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Reading Parents' Questions

Karl James Leeuwen 10 min read

The most interesting thing about a parenting question is often what it has already decided.

For more than twenty years I have worked with children. For more than a decade I was given some of the most challenging behavioural cases in the public education system. By the time many of those children reached me, adults had already decided what was wrong with them.

The more certain everyone became about what a child meant, the harder it became to see the child. That changed the way I look at questions. When I read a parenting question, I am rarely most interested in the problem being described. I am interested in what has already been decided before the question was asked.

I.

Take this one:

Exhibit

"How do I get my ten-year-old to clean her room?"

It sounds simple. But look at what is already inside it. The room should be clean. The child should clean it. She is capable of doing it. She should be doing it now. The parent knows what the result should look like. And the parent's job is to figure out how to make the behaviour happen.

None of this has been established. It has simply been assumed. Because it feels ordinary, the assumptions disappear. An expectation quietly becomes a fact. Reality fails to match it. The child does not clean the room. The parent now has a problem.

And notice what happens next. The parent rarely goes back to the original assumptions. They don't ask, "What do I actually know?" They ask, "What should I do?"

They try a consequence. A reward. A chart. A routine. More reminders. More supervision. More explanation. More pressure. Perhaps some of it works. The room gets clean. The parent feels relief. But the original assumptions now feel even more true: "See? She can do it. She just needs me to make her do it."

What has actually been established? Only that the parent can produce the behaviour. The parent began with: "How do I get my child to clean her room?" They end with: "How do I get my child to clean her room again?" The parent has made themselves necessary to the solution.

This is why a parent can say they have "tried everything." The rewards changed. The consequences changed. The language changed. The system changed. The question underneath remained untouched:

"How do I get my child to do the thing I have decided they should do?"

And that question contains something much bigger than an assumption about cleaning. It has already decided what the child is. The child is the thing being acted upon. The parent has an outcome in mind. The child is the variable. Change the conditions. Change the motivation. Change the consequence. Change the child's behaviour. The parent is doing something to the child until the child produces the desired result.

That is so normal in parenting that we barely notice the frame. And once you see it, an enormous amount of parenting advice starts to look strangely similar.

The child is distracted. How do I get them to focus?
The child won't read. How do I get them interested?
The child won't practise. How do I motivate them?
The child won't clean. How do I make them?

The question is always some variation of: How do I make this child become what I want to see?

II.

But what if the important question isn't how to make the child become something?
What if it is how to discover who the child is becoming?
That changes what you look at.

Go back to the room. "Clean" is not a single instruction. It requires noticing what is out of place, deciding where it belongs, judging how much is too much, deciding what "good enough" means, deciding when it matters, and figuring out how to make it happen alongside everything else in life. The parent may not even have a precise picture of the standard themselves. They may simply have a feeling that the current state is wrong.

How much dust is too much? Zero is impossible.
Clothes on the floor, or simply out of sight?
Folded a particular way?
When is the right time?
Because the parent feels it?
Because the child has decided it matters?

All of that complexity is collapsed into: "Clean your room." And then the parent works on the child until the room is clean.

III.

But imagine the same child being allowed to encounter the problem differently. Not: "How do I make my daughter clean her room?" But: "What happens if this becomes something she has to figure out?"

She notices something. She decides it bothers her. Or she decides it doesn't. She tries one way. It doesn't work. She changes something. She develops a standard. She decides when the standard matters. She discovers that she can make the room look different from how she found it.

Eventually she may walk into the room and think: This isn't how I want it. And then she does something about it. That looks like a child cleaning a room. It is actually something much bigger. She has discovered that she can notice something that matters, decide what she wants to change, figure out how to change it, and make reality conform to something she can see in her own mind.

She now knows something about herself that no parent could have told her.
I notice. I decide. I can make something happen.

The child doesn't become someone who can. They become someone who does.

And that is the part that gets lost when the child is treated as the thing to be acted upon.

IV.

The parent sees the behaviour. The parent sees the result. The parent sees themselves producing it. And because they can see it, it feels like progress. But the child may have discovered almost nothing. They have complied with someone else's intention. They have reached someone else's standard. They have acted on someone else's schedule. They have solved someone else's problem. The parent may have successfully cleaned the room. The child may never have discovered what a clean room means to them. That distinction is everywhere.

A child can complete the worksheet without ever grasping how they learn.
Practise the piano without ever finding what they want to sound like.
Read the book without ever noticing what they care about.
Finish the project without ever deciding what they want to make.
Follow the routine without ever choosing how they want to organise their own life.

The behaviour can be real. The result can be real. And still, the child can remain strangely absent from the process.

V.

That is what I eventually stopped looking for. I stopped asking how to make the child produce the behaviour. I wanted to know what the child was discovering. So within clear boundaries, I stopped owning the path.

The Distinction

The parent can decide the outcome. "Your room needs to be cleaned." That decision belongs to the parent. It does not need to be negotiated.

But the parent does not need to own the path. The parent decides the outcome. The child discovers the path.

And once you see the difference, the original question becomes difficult to recognise. "How do I get my ten-year-old to clean her room?" It sounds like a question about cleaning. It isn't. It is a question about whether the parent is going to make the child do something — or give the child the opportunity to discover that they can do it themselves. And those are not the same thing.

The first produces a clean room.
The second produces a child who has discovered something about who they are.